When the monotonic system was introduced I was in secondary school, which means that I have already been taught accents for about 7 years. At start it was quite difficult to prevent my hand from adding breathings and accents. But I got used to it like most Greeks. I never sat down to analyze whether introducing the monotonic system was right or wrong. After all I never heard anyone being against it. This doesn't mean that there haven't been any reactions, only that I wasn't aware of them.
And that way I arrived to the third year of university where older friends explained the utility of the polytonic system to me. I thus returned to polytonism in my personal writings, since it was forbidden to do so in public ones. I continued to use it for many years, mostly from habit, without fully understanding its advantages. Until the demerits of monotonism and technocratic education became obvious. I then started to realize in what extend the never generations had less culture than my own one. And also, similarly, how much less culture my generation had, compared to the ones of my parents and grand-parents. I remember that my grand-mother who has only been to primary school wrote and spoke perfectly, with a rich local idiom, expressivity and accentuation. Not to mention people from those times who went to university.
What is the relation between that education and the current one? And what is our own responsability? More and more voices raise against the equalization of education, the simplification of language, the de-hellenization of Greeks. Why not have the bravery and promptitude to make another revolution? To fight against facility, against laziness, against epicureanism, against consumarism. To resist everything the system presents as indispensable material good. To get over the narrow individualistic benefit which leads us to a infertile and miserable life and to recover our spiritual ideals. To take control over culture and education of ourselves, of our children, of our grand-children. What do we expect from the government? There may be no Ottoman yoke anymore but there is, nevertheless, the Damoclean sword of globalization. Which is a quite sneaky phenomenon, which brides consciences with the promess of material goods. The modern Greek man or woman remains paralyzed and hypnotized in front of the perspective of obtaining the latest model of mobile phone, the biggest plasma TV screen, the most recent multimodular car. And that way, he/she forgets, or rather does not understand, that he/she loses his/her identity, loses him/herself. There is no individual anymore which will gain hapiness through material possessions. Because material goods fill us with joy and hapiness only when they are the means to achieve a spiritual goal.
In 1821, Greeks have fought for their freedom, not for material goods. The same thing happened in 1940. The desire for freedom has kept alive the resistance against Nazis. Ever since the dawn of time it is the spiritual battle which fullfils the Greek, gives him a meaning and a goal. By removing his spirituality and culture, one removes his rôle in history, his goal in life.
The question if whether one should choose to betray his rôle and become resident of the “country of lotus-eaters”. A country without memory with people sunken in torpidity of pleasures.
It is because I believe that Greece deserves something better than that, that I call all Greeks to resist and to fight for their identity and their rôle. Because, [as our great poet Andreas Kalvos said] freedom, and especially spiritual freedom, needs virtue and boldness.