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I am deeply grateful to my dear colleague Janet Ormrod who has kindly read and corrected my English translations of Greek or French testimonies. Thank you Janet!
Why I do not approve of monotonous, spiritless spelling. Dear readers, my name is Demetrios Hadjnicolaou; I was born in Berrhoea, Emathia, Greece in 1975; I am a teacher of English. Whenever I write in my mother tongue (Greek) and have the required technological facilities, I nearly always use the polytonic system. I do so deliberately for the reasons below:
I am proud of the Hellenic language and literature, not only its ancient version, but also the New Testament Greek of the Hellenistic period, and the mediaeval Greek, including either the archaic patristic language and richly poetic hymns or the acritic songs. I also admire men of letters such as Dionysios Solomos, Costes Palamas, Alexandros Papadiamantes, Photes Contoglou and Costes Bastias, who, among others, consistently abided by Greek historical spelling rules. Apparently, the polytonic system of writing was introduced at a later time and is slightly, if to a negligible extent, costlier when it comes to printing, but I would never do away with it for these reasons. Likewise, I would never have the Parthenon in Athens or Hagia Sophia in Constantinople demolished. They are architectural masterpieces despite their having been constructed centuries past the first temples and churches of their kind started being built. Let the maintenance costs be high as well.
It is a matter of aesthetics; monotonous writing compared to the polytonic one resembles stark, graceless blocks of flats in contrast to neo-classical buildings.
There is an issue of prestige involved, too: it is shameful to abrogate the polytonic system in the 20th and 21st centuries, when we have managed to preserve it in spite of meagre education, even illiteracy in times of slavery, and virtually no technological means in the past.
The imposition of the monotonous system by law is a monument of constitutional and parliamentary off-handedness as well as bigoted reaction. This becomes evident considering that, according to the constitution now in force, any law including clauses not related to its title would be null and void. (The clause stipulating that the monotonous spelling shall be used by state authorities was part of an Act “on technical schools”.) None-the-less, it is naïve to allege that whoever prefers the polytonic way of writing is an advocate of the 21st April 1967 régime, e.g. it was not the junta that created the over 3,000-year-old Hellenic language, so, why should some of its critics fight Greek, too?
Last but not least, let me bring up the issue of the continuation of Greek cultural identity. I do not refer to the practical benefits for learning Greek that the polytonic system has: the reasons for its initial invention may have expired, but other, equally remarkable objectives can be achieved. Beyond this, however, in my humble opinion, it is essential to preserve the connection and familiarisation with the entire Greek literature, which occurs far more easily and effortlessly thanks to the polytonic system.
What do you think, then? Only the Pope claims to be infallible, and he is wrong, I trust. Let us admit to our mistake and go on like we used to: gracefully, clearly, consistently. If things seem to be hard in the beginning, remember Georgios Drosines: “I will despise an easy trophy and only relish a hard-won one”. Dr Haralambous’ www.polytonico.org site leads the way. Let us heed his call, as Plato’s prisoners of the cave should have done!
Send us your opinions and experiences: why do you use the polytonic system? do you think that its re-introduction is necessary? what do you answer to followers of the monotonic system?